The sacrament of Baptism is but once to be administered unto any person. 5:13, 14; Rom. eternal, incomprehensible, almighty, most wise, most holy, most free, most absolute, (e) Col. 1:11; Eph. 15:42, 43, 44.III. Donate Now. 2:2. 6:18. 8:14, 15; I John 4:18. 26:26, 27, 28 & Mark 14:22, 23, 24 and Luke 22:19, 20 with I Cor. 27:46. SamuelII. 2:20; Acts 15:11.III. (r)(p) Matt. 2:21, 22. 1:4, 5; Eph. 16:18; Ps. 11:13; John 8:56. 24:36, 42, 43, 44; Mark 13:35, 36, 37; Luke 12:35, 36; Rev. (e) Jer. (u) Exod. The moral law doth for ever bind all, as well justified persons as others, to the obedience thereof;(h) and that, not only in regard of the matter contained in it, but also in respect of the authority of God the Creator, who gave it:(i) neither doth Christ, in the Gospel, any way dissolve, but much strengthen this obligation. 2:6; Rom. 113:5, 6; Ps. 1:11. 4:8. 23:8, 9, 10; II Cor. 7:39. 5:10, 11; II Thess. KingsI. 26:70, 72, 74. 28:19, 20.II. 15:9; Acts 17:25; Matt. 3:6, 14, 15; Matt. (n) Luke 1:35; Col. 2:9; Rom. There are only two sacraments ordained by Christ our Lord in the Gospel; that is to say, Baptism and the Supper of the Lord: neither of which may be dispensed by any but by a minister of the Word lawfully ordained. (g) II Chron. (i) John 1:12; Acts 16:31; Gal. (s) Acts 4:12; John 14:6; Eph. (d) On the third day He arose from the dead,(e) with the same body in which He suffered,(f) with which also he ascended into heaven, and there sitteth at the right hand of His Father,(g) making intercession,(h) and shall return to judge men and angels at the end of the world. 2:8. 19:21; Eccles. (l) I John 2:20, 27; John 16:13, 14; I Cor. 9:8, 9, 10.V. (n) I Thess. 8:9 compared. What do the Scriptures principally teach? 4:30. 72:17; Ps. (e) Yet is it the duty of Christians to marry only in the Lord:(f) and therefore such as profess the true reformed religion should not marry with infidels, papists, or other idolaters: neither should such as are godly be unequally yoked, by marrying with such as are notoriously wicked in their life, or maintain damnable heresies. The Ligonier Ministries site requires Javascript, but you’ve got Javascript disabled. (e)(c) Gen. 3:6, 7, 8; Eccles. 1:10. 6:13. 3:3, 4, 5, 6, 7.V. 3:2; II Pet. 17:16, 18, 19; Josh. (o) Rom. 18:24, 25, 26, 27, 28. 3 HEB 1:1 God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets. 4:4; Job 34:20. (o) I John 5:12; Acts 4:12.IV. (c) Matt. God, the supreme Lord and King of all the world, hath ordained civil magistrates, to be, under Him, over the people, for His own glory, and the public good: and, to this end, hath armed them with the power of the sword, for the defence and encouragement of them that are good, and for the punishment of evil doers. 12:14. (m) Nevertheless we acknowledge the inward illumination of the Spirit of God to be necessary for the saving understanding of such things as are revealed in the Word:(n) and that there are some circumstances concerning the worship of God, and government of the Church, common to human actions and societies, which are to be ordered by the light of nature and Christian prudence, according to the general rules of the Word, which are always to be observed. 43:3, 4, 5, 14.Chapter VI.Of the Fall of Man, of Sin, and of the Punishment thereof.I. (e) I Cor. 100:2, 3; Job. (s) II Tim. 1:10; Gal. The books commonly called Apocrypha, not being of divine inspiration, are no part of the canon of the Scripture; and therefore are of no authority in the Church of God, nor to be any otherwise approved, or made use of, than other human writings. 34:12, 13, 14, 15, 16; Heb. knowledge is infinite, infallible, and independent upon the creature; so as nothing is to 3:10, 12. 33:10, 11. 6:15; Rom. 1:5; II Thess. 1:10, 11, 13, and Tit. (q) Jam. Man by his fall having made himself incapable of life by that covenant, the Lord was pleased to make a second,(e) commonly called the covenant of grace; wherein He freely offereth unto sinners life and salvation by Jesus Christ, requiring of them faith in Him, that they may be saved,(f) and promising to give unto all those that are ordained unto life His Holy Spirit, to make them willing and able to believe. 6:17; Rom. (i) Matt. (c) Rom. (f) Nor doth their communion one with another, as saints, take away, or infringe the title or propriety which each man hath in his goods and possessions. upon them; he is the alone foundation of all being, of whom, through whom, and to whom, 11:27, 28, 29; II Cor. (d)(a) Heb. 2:5. 2:9. (d) Ps. 2:20; Acts 17:11; I Cor. These angels and men, thus predestinated, and fore-ordained, are particularly and unchangeably designed, and their number so certain and definite, that it cannot be either increased or diminished. As it is the law of nature, that, in general, a due proportion of time be set apart for the worship of God; so, in His Word, by a positive, moral, and perpetual commandment, binding all men, in all ages, He hath particularly appointed one day in seven, for a Sabbath, to be kept holy unto Him:(k) which, from the beginning of the world to the resurrection of Christ, was the last day of the week; and, from the resurrection of Christ, was changed into the first day of the week,(l) which, in Scripture, is called the Lord’s Day,(m) and is to be continued to the end of the world, as the Christian Sabbath. 2:11.III. 5:6, 7.V. 94:8, 9, 10, 11. 13:6, 7. 13:15, 17, 21, 22, 25, 30; II Kings 23:5, 6, 9, 20, 21; II Chron. John 5:14 sinful, and Liberty westminster confession who is god Conscience.I 9:12, 13, 14 I. Acts 5:29 ; I Cor to believers under the law ; and many have erred detected before Marriage giveth. 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