Secondly, the Corinthians had written a letter to Paul asking various questions which had been in their minds (1 Corinthians 7:1; compare chap. —Which all are able to attain, and which is the ordinary, central, permanent grace of the Church. But why should we seek that which is in the sovereign hands of God? 1 Corinthians Commentary. Each is geared well for its own job." Striving for love does not mean forgetting everything else. In certain situations, various gifts were "greater" than others. The apostle does not mean to say that prophecy is to be preferred to love or charity; but that, of the spiritual gifts which it was proper for them to desire and seek, prophecy was the most valuable. But rather that you may prophesy. the gift of speaking as the organ of the Spirit in a manner adapted to instruct and edify the hearer. "yet desire earnestly spiritual gifts"-while the gifts were to be operational, the Corinthians are encouraged to seek them. On the meaning of the word “prophesy,” see the note at Romans 11:6. Superiority of the gift of prophecy to that of tongues, vv. By an appeal to their own judgment and experience. Gordon Fee, in his commentary on I Corinthians (New International Commentary) also asserts that Paul did not write vv. I Corinthians 14:26-40 Instructions for Tongues Speakers. The object of Paul here is, to show that it was really an endowment of less value, and should be less desired by Christians than the gift of prophetic instruction, or the ability to edify the church in language intelligible and understood by all, under the immediate influences of the Holy Spirit. The Corinthians had overestimated the value of spiritual gifts, especially tongue speaking, and Paul did all he could to correct this overemphasis. This is viewed as totally wrong with regard to all of the conduct which demanded Paul's attention. A Bible Study in EasyEnglish (2800 word vocabulary) on the Book of 1 Corinthians. Superiority of prophecy over tongues. 1-25. Considering the way the New Testament uses telos in other passages, it certainly seems to speak about the coming of Jesus (1 Corinthians 1:8, 15:24, James 5:11, Revelation 20:5, 20:7, 21:6, and 22:13). (1 Corinthians 14:1), Follow after love ... seems to connect with what was said in 1 Corinthians 13. Yet it was not improper also to desire to be so endowed as to promote their highest usefulness in the church. Подобно тому, как прежде апостол велел коринфянам стремиться к большим дарам, так и теперь он предписывает им следовать любви. 1 Corinthians 14:1, ESV: "Pursue love, and earnestly desire the spiritual gifts, especially that you may prophesy." This gift, like all the infancy-age miracles, ceased. The reason for this preference is given in what follows. But at the same time, desire spiritual gifts. Follow after love — With zeal, vigour, courage, patience; else you can neither attain nor keep it. It was the teaching phase Paul stressed here, indicating that teaching was a much more desirable activity than tongue-speaking. 1. Striving for love does not mean forgetting everything else. One may strongly desire a gift. Paul was discussing spiritual gifts and he was thinking of multiple gifts (in the Greek text the word spiritual is expressed with the plural). If they came together, each speaking in an unknown tongue, the effect would be only evil. John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Frédéric Louis Godet - Commentary on Selected Books, Expository Notes with Practical Observations on the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, William Godbey's Commentary on the New Testament, Schaff's Popular Commentary on the New Testament, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Hodge's Commentary on Romans, Ephesians and First Corintians, Living By Faith: Commentary on Romans & 1st Corinthians. The gift of tongues, however, as it was the most striking and remarkable, and probably the most rare, was most highly prized and coveted. Furthermore, Paul allowed that when an interpreter was present, along with other prescribed conditions, the gift at Corinth might properly be used (1 Corinthians 14:27). Chrysostom, Theodoret, and Theophylac. , “but (continue to) covet the spiritual (gifts)”: P. resumes 1 Corinthians 12:31 (see note, also on 1 Corinthians 12:1). The gift of tongues, however, as it was the most striking and remarkable, and probably the most rare, was most highly prized and coveted. Spiritual gifts are to be “earnestly striven for.” As there was a priority in graces, so there is in gifts. It is the conviction of this writer that nothing in the history of the church has been any more misunderstood than this chapter. Ревнуйте о дарах духовных (ревнуйте о духовных). () **Talent never can make up for a poor attitude. 1 Corinthians 14:1-40. The word διωκετε, rendered follow after, properly signifies,"Topursue,withaneagernesslikethat with which hunters follow their game;" and it may be intended to intimate how hard it is to obtain and preserve such a truly benevolent spirit, in the main series of life; considering, on the one hand, how many provocations we are likely to meet with; and, on the other, the force of self-love, which will, in so many instances, be ready to break in upon it. Their experience would not be dissimilar. This verse sums up what Paul had just written about love, and it resumes the thought in 1 Corinthians 12:31 by restating that exhortation. And the Apostle adds, some Instruction, for the better Order of Worship. [2018] Corinth, Corinthian or Corinthians. Greek (Eng. (Gr. ], 1 Corinthians 14:1. [2017] Calvin’s In Nov. Testamentum Commentarii. (1 Corinthians 14:39) "But everything should be done in a fitting and orderly way." MacKnight (p191) noted how the Corinthians seem to have "erred in their opinion of the comparative excellence of the spiritual gifts; and had been guilty of great irregularities in the exercise of these gifts. Our modern preaching is the successor of prophecy, but without the inspiration. and desire—Translate, "Yet (as a secondary aim) desire zealously (see on [2292]1Co 12:31) spiritual gifts.". Pursue after Love (let it be your great aim,—important and enduring as that grace has been shewn to be): meantime however (during that pursuit; making that the first thing, take up this as a second) strive for spiritual gifts [see note on ch. Some think, by foretelling things to come; but that is not very probable, such an ability of prophesying being given but to few under the New Testament: it is therefore more probable, that he speaketh of an ability to open the Scriptures, either by immediate revelation, (as to which they could use no means but prayer and a holy life), or by ordinary meditation, and study of the Scriptures. 1-corinthians 14:2 For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries. Since we today are dealing with a far different situation, it is proper to speak much more plainly of those bastard tongues at Corinth. To what is said there on the nature of this office, it seems necessary only to add an idea suggested by Prof. Robinson (Greek and English Lexicon, under the article, Προφήτης Prophētēs), that the prophets were distinguished from the teachers ( διδάσκαλοι didaskaloi), “in that, while the latter spoke in a calm, connected, didactic discourse adapted to instruct and enlighten the hearers, the prophet spoke more from the impulse of sudden inspiration, from the light of a sudden revelation at the moment (1 Corinthians 14:30, ἀποκάλυφθη apokalupthē), and his discourse was probably more adapted, by means of powerful exhortation, to awaken the feelings and conscience of the hearers.” The idea of speaking from “revelation,” he adds, seems to be fundamental to the correct idea of the nature of the prophecy here referred to. The question persists regarding the authenticity of those Corinthian tongues. 1 Corinthians 12:1], but more (more than πν. 1. apokalupthē), and his discourse was probably more adapted, by means of powerful exhortation, to awaken the feelings and conscience of the hearers.” The idea of speaking from “revelation,” he adds, seems to be fundamental to the correct idea of the nature of the prophecy here referred to. Follow after charity—as your first and chief aim, seeing that it is "the greatest" (1Co 13:13). (), "It must be borne in mind that Paul is discussing these two gifts (prophecy and tongues) in relation to assembly worship. That all the extraordinary gifts of the Spirit were proper objects of desire. He has spoken enthusiastically in praise of the superiority of love as the greatest amongst graces, and of all graces as superior to all gifts; but still, though we are to “do this,” we are not to leave the other undone. Observe, 2. 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